"Before the beautiful-no, not really before but within the beautiful-the whole person quivers. He not only 'finds' the beautiful moving; rather, he experiences himself as being moved and possessed by it."
- Hans Urs von Balthasar
"Everywhere I go, I'm asked if I think the universities stifle writers. My opinion is that they don't stifle enough of them. There's many a best seller that could have been prevented by a good teacher."
- Flannery o'Connor
"Christians are called to leave behind, in the tomb of Jesus Christ, all that belongs to the brokenness and incompleteness of the present world. It is time, in the power of the Spirit, to take up our proper role, our fully human role, as agents, heralds, stewards of the new day that is dawning."
- NT Wright
"When we think our brother or sister has sinned against us, such an affront is not just against us but against the whole community. A community established as peaceful cannot afford to let us relish our sense of being wronged without exposing that wrong in the hopes of reconciliation."
- Stan Hauerwas
"Advertising treats all products with the reverence and the seriousness due to sacraments."
- Thomas Merton
"All the believers were of one in heart and mind. No one claimed that any of their possesions was their own, but they shared everything that they had."
- Acts of the Apostles
"For evil men account those things alone evil which do not make men evil; neither do they blush to praise good things, and yet to remain evil among the good things they praise. It grieves them more to own a bad house than a bad life, as if it were man's greatest good to have everything good but himself."
- St. Augustine
(reading)
The Eucharist of the Early Christians
The Collected Short Stories, Flannery o'Connor
The Kingdom of God is Within You, Tolstoy
(have read)
Crossing the Threshold of Hope, Pope John Paul II
God is Near Us, Pope Benedict XVI
Heretics/Orthodoxy, GK Chesterton
Sonnets from the Portuguese, Elizabeth Barret Browning
Can God speak a word that does not have any meaning?
Yet am I sure that the meaning of my life is the meaning God intends for it? Does God impose a meaning on my life from the outside, through event, custom, routine, law, system, impace with others in society? Or am I called to create from within, with [God], with [Gods] grace, a meaning which reflects [Gods] truth and makes me [Gods] "word" spoken freely in my personal situation? My true identity lies hidden in God's call to my freedom in order to love, with full responsibility and authenticity, not merely receiving a form imposed on me by external forces, or forming my own life according to an approves social pattern, but directing my love to the personal reality of my [spiritual sibling], and embracing God's will in its naked, often unpenetrable mystery (Rom. 11.33-36) I cannot discover my "meaning" if I try to evade the dread which comes from first experiencing my meaninglessness!
Life is odd right now. I am happy; I am depressed.
I don't get depressed easily (at all) I shouldn't be allowed to think about certain things. But, this season is necessary, I understand. Everything I am doing feels so... meaningless. This isn't some emo-rant or wannabe self-reflective whatever, it's just what I feel. I am finding what gives me purpose slowly. I want to know exactly what it is, how I can do it, and how I can be better than anyone who has done it before me. Hard thing is, there have been a lot of good people before me...
Also, at the same time, I am having a wonderful time in my life. My friends are great and honestly entertain me more than anything else. Ever. It's a great time. I am a very contradictory person, as you can see.
Well, here's a list of stuff you can think about:
- I am about to start teaching a course (co-teaching, with Rev. Matheney) on the validity of the DaVinci Code. I will enjoy this, as I enjoyed the book. Not the best prose (have you ever heard me rant about that?) or historical accuracy, but a good read. I will choose to deal primarily with the historical side, rather than the theological side. I have personal reasons.
- I will get an apartment soon. Woot! 3-person place. I am currently searching for room-mates. Wanna live with me?
- I have been reading some fun stuff recently. Most enjoyable was "Animal Farm." Extremely short read (hour and fifteen minutes) and great satire. It made me happy to be an american. I don't know what I mean by that, I am just told to say it...
- There is a "Rainbow Church" being planted in Twin Falls. And, yes, I will be supporting it. I want to interview the priest/reverend/pastor/presbyter/whatever, Karen Kahn. That will be up by the week's end, hopefully. Please pray God will guide their hands...
- I am going to read "Goat: a Memoir" soon. Have anyone of you heard of it? I haven't. It had a nice cover and was a couple dollars. So, I figured, what the hell?
- I am going on a road trip this summer. One week. Montana. Hippies, chili, guitars, and the Office of the Hours. Yah, we be pimpin', g-dawgs!
A young monk arrives at the monastery. He is assigned to helping the other monks in copying the old canons and laws of the church by hand. He notices, however, that all of the monks are copying from copies, not from the original manuscript. So, the new monk goes to the head abbot to question this, pointing out that if someone made even a small error in the first copy, it would never be picked up. In fact, that error would be continued in all of the subsequent copies.
The head monk, says, "We have been copying from the copies for centuries, but you make a good point, my son." So, he goes down into the dark caves underneath the monastery where the original manuscripts are held as archives in a locked vault that hasn't been opened for hundreds of years.
Hours go by and nobody sees the old abbot. So, the young monk gets worried and goes down to look for him. He sees him banging his head against the wall and wailing, "We missed the "R," we missed the "R." His forehead is all bloody and bruised and he is crying uncontrollably.
The young monk asks the old abbot, "What's wrong, father?"
With a choking voice, the old abbot replies, "The word was celeb"R"ate."
The curious state of alienation and confusion of [human beings] in modern society is perhaps more "bearable" because it is lived in common, with a multitude of distractions and escapes-and also with opportunities for fruitful action and genuine Christian self-forgetfulness. But underlying all life is the ground of doubt and self-questioning which sooner or later must bring us face to face with the ultimate meaning in our life. This self-questioning can never be without a certain existential "dread" -a sense of insecurity, of "lostness", of exile, of sin. A sense that one has somehow been untrue not so much to abstract moral or social norms but to one's own inmost truth. "Dread" in this sense is not simply a childish fear of retribution, or a naive guilt, a fear of violating taboos. It is the profound awareness that one is capable of ultimate bad faith with [her or himself] and with others: that one is living a lie.
The peculiar monastic dimension of this struggle lies in the fact that society itself, institutional life, organization, the "approved way," may in fact be encouraging us in this falsity and illusion. The deep root of monastic "dread" is the inner conflict which makes us guess that in order to be true to God and to ourselves we must break with the familiar, established and secure norms and go off into the unknown. "Unless a [person] hate father and mother..." These words of Christ give some indication of the deep conflict which underlies all Christian conversion-the turning to a freedom based no longer in social approval and relative alienation, but on direct dependence on an invisible and inscrutable God, in pure faith.
Becoming the Archetype In a time over-saturated with run-of-the-mill metal acts, it's good to know Becoming The Archetype have drawn a hard line in the sand, separating the men from the boys. In one short year, with the release of the incomparable "Terminate Damnation," BTA have firmly placed themselves among the most highly acclaimed and respected metal bands of today. Whether you like your metal fast or slow, old or new, technical or just downright brutal, you will find a new favorite in Becoming The Archetype. Every legitimate and brain-crushing base is covered.
Anam Cara Straight out of Tampa Bay, Anam Cara is an energetic mixture of metal, melodies, and heavy breakdowns. This Florida band is exactly that, a hardcore band whos sound is established in the influence of Florida's music scene that has produced bands like Strongarm, Poison the Well, Further Seems Forever, and Underoath. But while Anam Cara is a self proclaimed "Florida Hardcore Band" they are stylisticly different from their peers.
Society's Finest Societys Finest has seen many ups and downs over their 8-year career, but have used the experience to grow and mature, both as people and as a band. After a hiatus in 2003, during which time singer Joshua Ashworth toured with ZAO, the band reformed stronger than ever, and signed with Hand of Hope Records. Their Hand of Hope debut, Love, Murder, and a Three Letter Word, released in June of 2004, received both critic and fan praise and Societys Finest quickly became one of the best-selling bands on the label.
Secrets Known to Liars Chris (MyOwnDemise, BBandMB) and BJ (The Caution, MyOwnDemise, BBandMB) decided to form a band and decided to ask some new guys to join it. Enter, Jared (Dimly Lit Eyes)and Aaron. We just began practicing and everything seemed to work strangely well. Along came Judah (Dimly Lit Eyes) and he mixed well with there sound as well. So everyone decided to make this band there number one priority. SKTL has just recently added second guitarest Chris Bryan (Ghost Of The Martyr, A Tragic Memory) to play second guitar. Aaron decided to leave to band due to the fact he is moving to Boise, but SKTL are still playing shows with just BJ taking over the duties of both.
"I have been thinking lately, how do I experience life? Is it through the pale transmission of pre-packaged photons and electromagnetic frequencies in my living room? Is it lived vicariously through the achievements and losses, the loves and hates of others, as told by a storyteller? Is it by identifying myself with the emotions and complaints of the next pop song? How do I live life?
Even more troubling to me: what is the purpose of life? Do I simply accept my predetermined role (whether said destiny is decided by gods or society, who would discern?), fitting myself in the "larger-story" without question? Do I create my own meaning out of personal feelings and life-happenings (whether or not that is in sync with the general consensus of "what is")?
I imagine that I am not alone with these questions. In fact, I believe each and every person find these doubts at the core of her or his identity. The answers we choose, whether for or against our better judgment, are central to our role in societal, familial, political, religious, and finally personal role-development. The answers we choose decided who we will be and how we will affect subjective change in our own lives.
As a Christ-follower, I turn to the saints who have gone before me in the past several thousand years, their journalings and teachings which became holy, the community of the atonement, and my own chosen spiritual leader. What does a 7000 year old desert-nomad (the Father of three faiths) have to say about life, love, and everything in between? Would the priest of my specific local-gathering agree with him? Which one of them provides me a better interpretation of what is true?
In this point of my own personal theorizing and speculating, I believe truth is love. Simply that alone. Many would add divine justice (which usually ends up as justification for an unloving act), an esoteric teaching (theological distinctive, or exclusivist innovations?), so-called "absolute reality" (which is usually another base for superiority vs. humble "emptying" of oneself), or many other additions to this one simple thing.
God is love and love is real. Truth is then best exemplified in relationships. Relationships are fully and truly epitomized within community. And that is why I have not yet given up on the local-church, as I would define it. I honestly believe that we, as Dreamers-of-God, can affect change in a wondrously screwed-up world, despite our flaws, both corporate and individual.
Love demands change, dare I say it, even (especially!) compromise. And that is the honest truth of the matter. Purposed change originates in the core of a person. Whether that is their head, heart, or whatever other body part we choose to associate with higher-thinking; we must choose to journey to a new self.
Today is the day of salvation, if we choose it to be. Salvation from the monotony of routine, from the depravity of our selfish souls, from existing like the square-box in the living room tells us to, and from every other lie we have told ourselves to justify a boring reality. Today we can choose to live life (solely to live) and to live that life to its fullest extent humanely imaginable (to give love, to have love, and to be loved), perhaps above what we can even think.
Choose this day whom you will serve. Create for yourself a new image, one not of gold or steel or wood or any other material thing, but of immaterial: Spiritual stuff which will not decay with age (as do the cathedrals and the monuments) or with weather and disasters (as our do cities and tall buildings); Create your own change; enter into Gods rest, good and faithful servant. Only then will the restlessness, the despair, and the deep longings of our soul be quenched of its thirst and be rid of its unsettledness."
This is my article I wrote for "The Vine", Jerome First Presbyterian Church's (PCUSA) newsletter. Let me know your thoughts, I think it is published in a week or so. I would love some feedback for future writing.
B. One who thinks she or he is learned in theology.
C. A person who never had a girlfriend (or boyfriend) throughtout high school or college and is now taking revenge on the world (which obviously is the cause of all of this sexual frustration) by means of inflicting guilt on the masses through an obviously 100% percent correct interpretation and teaching God's will, which calls for the conversion of all to the teachings of the particular theologian.
You scored as Kingdom as a Christianised Society. Christians shouldn't withdraw from the world, but by being present in it they can transform it. The kingdom is not only spiritual, but social, political, and cultural.
Not much of a suprise. I believe the Kingdom of God to be the living moments of God-ness on earth. I believe that true Kingdom living will result in not only spiritual change, but a whole renewal of the human person as she or he becomes more like God. Call me a liberal (And I may punch out your teeth... j/k) but I think that Christians aren't the only ones involved in God's plan for the salvation of the world... I think my score would be better termed: "Kingdom as a God-soaked Society."
Ryan driving us to Boise with his Crown of Eternal Reign.
Jones asleep in the backseat. Isn't he adorable when he's not awake?
Chad looks a little sleepy or something, doesn't he?
Ryan talking to Jenne on the phone explaining that WE DID do the scavenger hunt and that we are now taking a break at Jack in the Box. She didn't believe us.
Jones eating some kind of fast-food burger that will clog his arteries and plug his veins. Poor guy...
Lynlea at Walgreens developing the film from our scavenger hunt.
Melinda in the backseat drinking her Raspberry-Blueberry smoothie that spilled on the floor-mat of the car.
Jenne sitting in the grass waiting for Chad's table to be set up at Red Lobster. Look, she's smiling!
Me at Red Lobster. It's Lynleas fault.
My revenge for taking a pic of me in a dark place. I think she has a shrimp in her mouth...
Chad the Birthday Princess. Why are his eyes so red?